Monday, October 13, 2014

Rom3v1to2 Inspiration of Bible

Rom 3:1-2 KJV  What advantage then hath the Jew? or what profit is there of circumcision?  (2)  Much every way: chiefly, because that unto them were committed the oracles of God.
Biblical Israel was entrusted with the spoken words of God. This verse does not distinguish between the inspired accuracy of the original writers and the inspired accuracy of later copyists and editors. The calling of God includes the effectual special spiritual capacity to fulfill that calling according to His purpose. And His purpose is that the posterity of Israel would have His original spoken words intact. And that we Gentiles, like the Syrophenician woman of Mark 7.26, might have the crumbs that fell from the table and the food that the children rejected.
Exo 19:8 KJV  And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
Originally all Israel pledged to do all that their God, Jehovah would directly tell them to do.
(Those words later spoken directly to Israel at Sinai have a special character in explicitly defining sin to Israel as did the spoken instruction to Adam. See Rom 5.13-14, Luke 18.20.)
Exo 20:19 KJV  And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Israel was terrified by the direct hearing of the word of God. So the covenant was modified so that the spoken word would come by way of mediators, first Moses and then the prophets and writers of the Old Testament.
Deu 29:14-15 KJV  Neither with you only do I make this covenant and this oath;  (15)  But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
The covenant was made equally with those at Sinai and with their descendants. Equal accuracy of the words is maintained by precise, inerrant, inspired writing, copying and editing.
Eph 4:11 KJV  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Those special spiritual offices established at the beginning of the Assembly also provided inspired writing under the law. At the beginning there were no Gentiles. Inspired copying and editing were also provided as long as there was valid living testimony under the law. That is, as long as there were members of the faithful remnant, those begotten again under the law (John 3.3), who had not yet become members of the Body of Christ (Rom 12.1).
1Co 9:20-21 KJV  And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;  (21)  To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Paul here affirms the transitional nature of the first forty years of the Assembly. There were two groups of saved persons, the true Israel and the true Assembly. There is also a parallel with the first forty years of Israel under Moses (1Cor 10.1-6). The first forty years in each case are markedly different than the later history.
Luk 16:31 KJV  And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
A great task of the apostles, particularly John, was to tell those who believed Moses that they should accept the better covenant. When all these had been brought in, this task of the apostles, under the law, would be complete.
Rev 6:8 KJV  And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
This vision may well represent the spiritual extinction of Israel between the time of the apostles and the future removal of the Assembly from the earth.
From religious history we know that the only branch of first century Judaism that lasted beyond 200 ad is Christianity. The work of the great rabbi, Akiba, at about that time, and his successors, documents the radical change in the religion of those calling themselves Jews.
Eze 37:10 KJV  So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
This vision represents the spiritual revivification of Israel at the beginning of the Tribulation.
During the period in which Isael is spiritually dead the special spiritual inspiration of writing, copying, and editing is ceased. It is part of the covenant with a spiritually living Israel, and that life and that covenant are suspended.
It is Providence working through natural means that has kept Scripture from significant error during this time.
The availability of the complete written revelation and the spirit of the life that is in Christ Jesus nullify the effects of these minor errors and ambiguities.

I2C 141013aa Rom3v1to2 Inspiration of Bible | I2C | 141013 1521 |